It was good to be back in the saddle again — this past Sunday I was afforded the opportunity to guest worship lead at a church Alyssa and I visited a few weeks back. When we visited we were both impressed by how enthusiastically the congregation sang. So I was quite excited to be invited to offer some songs for us to sing together.
By the time my tenure at New Song ended the Inland Hills band had grown to a huge number, larger than any other team I’ve led before, but this past Sunday it was just my keyboard and I and the congregation singing some of my favorite songs. I’m a bit allergic to putting on a show, it makes me break out in a particularly itchy rash of pride, so it was nice being so low-key.
We sang some hymns I’ve not sung in a long time and we sang “We Will Feast in the House of Zion”. It was particularly nice to sing “We Will Feast…” as it was a song that I sang to the NSIH band as a gift at our last rehearsal and then again sang it at my last communion service at New Song. Singing it with a new congregation reminded me of the beautiful promise that one day we in Christ will all feast together at the table prepared for us in the house of God. Time and space and distance cannot break the bind of Christ’s body and blood as we gather to eat the bread and drink the wine.
This weekend at Doxa Fellowship in Woodstock, Illinois we sang the following songs:
Praise to the Lord, the Almighty – German Hymn
We Will Feast in the House of Zion – Sandra McCracken
Rock of Ages – Hymn, Augustus Toplady
How Great is Our God – Chris Tomlin
The Doxology – Hymn
Attached is a Spotify playlist with several different versions of these songs. Chance the Rapper included a version of “How Great” on his new mix-tape which I’ve added to this playlist and my arrangement of “Rock of Ages” favors the Brooks Ritter version included on the playlist.
If you enjoy any of these songs please support the artists and purchase the songs.
Both “Praise to the Lord,…” and “Rock of Ages” are favorite hymns and so I thought I’d share a few thoughts on both:
Rock of Ages
In Numbers 20 the Israelites, having no water because — you know — they’re taking a casual forty-year hike in the desert, bring their complaints to Moses and his brother, Aaron, “If only we had died! Why did you bring us out of Egypt where we were slaves?!?! It was so much better then!!!” And God in His lovingkindness heard their complaint and told Moses to take his staff from the presence of God and to “ask this rock to give water and it will.” But Moses in his frustration with the people and in his sin took the staff and instead of speaking to the rock, strikes it twice.
The Apostle Paul in 1st Corinthians 10 says that rock struck was Christ:
For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea. They were all baptized into Moses in the cloud and in the sea. They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness.
And David, as we read his story in the books of Samuel, was twice pursued by his enemies. First King Saul, fearing for his own power and wanting to maintain political prominence, chased David into the hills where he hid in the caves. And after his affair with Bathsheba, King David was again chased into the hills by his son Absalom who was attempting to usurp his father because of the damage wrought by David’s sin. David writes regularly in the psalms of God as a rock and his hiding place:
When I kept silent,
…my bones wasted away
…through my groaning all day long.
For day and night
…your hand was heavy on me;
… my strength was sapped
…as in the heat of summer.
Then I acknowledged my sin to you
…and did not cover up my iniquity.
I said, “I will confess
…my transgressions to the Lord.”
And you forgave
…the guilt of my sin.
Therefore let all the faithful pray to you
…while you may be found;
surely the rising of the mighty waters
…will not reach them.
You are my hiding place;
…you will protect me from trouble
…and surround me with songs of deliverance.
“Rock of Ages” is a harrowing tune, my arrangement has some well placed minor chords to accentuate the lyrics. In it we sing of our inability to rescue ourselves, our helplessness, our nakedness and frailty. In singing this classic hymn by Augusts Toplady we join our cries for help to David’s in the caves as we’re each pursued by our shared enemy of sin and we join our complaints to those of the impatient Israelites wandering in the desert.
Rock of Ages, cleft for me,
let me hide myself in thee;
let the water and the blood,
from thy wounded side which flowed
be of sin, the double cure,
save from wrath and make me pure.
Praise to the Lord, the Almighty
The church has been singing this hymn for good portion of the last millennium, it was written about four hundred years ago in Germany and was translated into English about two hundred years after that. With the opening verse singing, “All who hear now to his temple draw near, gladly forever adore Him” this song serves as a classic call to worship though ironically is largely based on the final psalm, Psalm 150 (and 103 — but we’re gonna ignore that for the sake of the argument I’m about to make because I’m a real serious scholar).
I’ve spent that past few years majoring in the psalms, at one point reading the whole psalter every month, and as I’ve mentioned before there’s no experience or emotion left out of the Psalms. The Psalms give voice to every cry and bandages every wound.
Beyond that though the Psalms reveal to us the arc of human experience with all of its achy joints and sleepy afternoons. If you take the thousand foot view of the book you’ll see that it is divided in to five difference books (significantly not unlike the Torah’s five books) and each of those books ends with exhortation to “Praise!” And the final book in the larger book of Psalms ends with, not insignificantly, five psalms of praise. Psalm 150 existing as the praise exclamation point.
By opening with “Praise to the Lord, the Almighty” we begin with a call to praise and remember Psalm 150. The Psalms include of all our cave complaints, desert grumblings, our brokenness, our frailty, our nakedness, our helplessness and yet they end in praise. The Psalms teach us that the arc of humanity is not pain to pain but praise to praise.
Praise the Lord.
Praise God in his sanctuary;
…praise him in his mighty heavens.
Praise him for his acts of power;
…praise him for his surpassing greatness.
Praise him with the sounding of the trumpet,
…praise him with the harp and lyre,
praise him with timbrel and dancing,
…praise him with the strings and pipe,
praise him with the clash of cymbals,
…praise him with resounding cymbals.
Let everything that has breath praise the Lord.
Praise the Lord.